# 1 > The Sunday of Septuagesima beginneth the story of the Bible, in which is read the legend and story of Adam which followeth__In the beginning God made and created heaven and earth. The earth was idle and void and covered with darkness. And the spirit of God said: Be made light, and anon light was made. And God saw that light was good, and divided the light from darkness, and called the light day and darkness night.
# 2 > And thus was made light with heaven and the earth first, and even and morning was made one day. The second day he made the firmament, and divided the waters that were under the firmament from that were above, and called the firmament heaven. The third day were made on the earth herbs and fruits in their kind. The fourth day God made the sun and moon and stars, etc. The fifth day he made the fishes in the water and birds in the air. The sixth day God made the beast on the earth, every one in his kind and gender.
# 3 > And God saw that all these works were good and said: Make we man unto our similitude and image. Here spake the Father to the Son and Holy Ghost, or else as it were the common voice of three persons, when it was said make we, and to our, in plural number. Man was made to the image of God in his soul. Here it is to be noted that he made not only the soul with the body, but he made both body and soul. As to the body he made male and female. God gave to man the lordship and power upon living beast. Thus in six days was heaven and earth made and all the ornation of them. And then he made the seventh day on which he rested, not for that he was weary, but ceased his operation, and showed the seventh day which he blessed.
# 4 > Thus he shortly showed works of the six days and the seventh day he sanctified and made holy. God had planted in the beginning Paradise a place to desire and delices. And man was made in the field of Damascus; he was made of the slime of the earth. Paradise was made the third day of creation, and was beset with herbs, plants and trees, and is a place of most mirth and joy. In the midst whereof be set two trees, that is the tree of life, and that other the tree of knowing good and eveil. And there is a well, which casteth out water for to water the trees and herbs of Paradise. This well is the mother of all waters, which well is divided into four parts. One part is called Phison. This goeth about Inde. The second is called Gijon, otherwise Nilus, and that reunneth about Ethiopia, the other two be called Tigris and Euphrates.Tigris runneth toward Assyria, and Euphrates is called fruitful, which runneth in Chaldea. These four flood come and spring out of the same well, and depart, and yet in some place some of them meet again.
# 5 > Then God took man from the place of his creation and brought him into Paradise, for to work there, not to labor needily, but in delighting and recreating him, and that he should keep Paradise. For like as Paradise should refresh him, so should he labor to serve God, and there God gave him a commandment. Every commandment standeth in tow things, in doing or forbidding, in doing he comanded him to eat of all the trees of Paradise, in forbidding he commanded that he should not eat of the tree of the knowledge of good and evil. This commandment was given to the man, and by the man it went to the woman. For when the woman was made it was commanded to them both, and hereto he set a pain, saying: Whatsoever day thou eatest thereof thou shalt die by death. God said: It is not good a man to be alone, make we to him an helper like to himself for to bring forth children.
